Towards a Typology of Marriage

Society 2 Comments

Love: a temporary insanity, curable by marriage.

Ambrose Bierce

Conservatives bemoan the changing nature of marriage, while feminists oppose marriage as subjugating women. Divorce rates were up and now they’re coming down. Single mothers, homosexual marriage, teenage pregnancy, and all other sorts of phenomena are paraded out as threatening the institution of marriage. The general consensus seems to be that marriage is on its way out.

Science fiction provides a wonderful forum for exploring which direction we are heading. However, authors tend to characterize marriages as taking one of either two forms in their works: relatively unchanged from the institutions as they exist now or as being largely abolished, with free love and children communally raised in a créche. Robert Heinlein is one of the few to take an alternative approach to the future marriage. In The Moon Is a Harsh Mistress, he describes how the Loonies (outlaws sent to colonize the moon, similar to Australia penal colonies) adopted various forms of polygamy including clan marriage, line marriage, and polyamory. While I think such radical changes are unlikely in the near future, as one of the fundamental units of society, the direction marriage takes will substantially determine the way the future will look.

Marriage is often falsely dichotomized as existing in one of two states: its present form or not at all. To correct this tendency, I want to present a typology of marriage in order to frame this discussion. First, I should attempt to define what I mean by marriage. With the existence of live-in boyfriends and girlfriends, as well as increased numbers of children born out of wedlock, the notion of marriage as traditionally defined is less and less useful. I want to talk is as broad of terms as possible, but as I see it, marriage consists a long-term, possibly romantic relationship between two or more people that family structures are built on. Given that, I see marriages as existing along four dimensions:

1. Betsy Stephenson and Justin Wolfers make a distinction between hedonic and productive marriages that I will adopt. A hedonic marriage is based primarily on shared consumption, primarily of experiences and companionship. On the other hand, a productive marriage is based on shared production, emphasizing division of labor. The stereotypical 1950s household, where the husband goes out to work and support the family, while the wife stays home to rear their children and do domestic housework is the primary example of a productive marriage. With the feminist movement and increasing numbers of women in the workforce, marriages in the US appear to have become more hedonic. This trend is likely to continue, as more and more young adults of both sexes are independent, career oriented, and looking for love in a partner, not necessarily someone to establish a household with. A higher standard of living favors hedonic marriages, because individuals are more capable of being self-supporting and able to support a family without intrafamily division of labor. This is not to say that productive marriages are devoid of romance, but love comes at a cost like anything else.

2. Marriages can also be open or closed. The more open a marriage is, the more flexibility the partners have to end the relationship or maintain relationships outside the marriage. While having a girlfriend in addition to a wife is significantly different from serial monogamy, I think both these things reflect the same fundamental thing. The more open the marriage is, the more trusting and independent the partners are. While I think human psychology prevents swinging from becoming a widespread practice, the recognition that marriages can be temporary is more widespread.

3. Marriage institutions can also vary based on the number of people involved. Modern marriages are nearly all monogamous, but polygamy was a standard practice for most the history of the human race. I think polygamy lends itself easier to productive marriage, especially in tribal cultures where joining into a plural marriage can mean better use of available resources and protection from outside threats. In addition, “few societies in history believed that individuals should freely choose their own marriage partners, especially on such fragile grounds as love,” and plural marriages are particularly well suited to maintaining political and economic hierarchies. Because of the shift to a hedonic marriages, marriages involving multiple partners are becoming less and less likely to reemerge. As partners are more independent and mobile, a two-person marriage is hard enough to maintain with the current job market. The one exception I can see to this depends on a staple of science fiction: space colonization. If people are restricted to a small colony and must all share resources, plural marriage might become more attractive. Heinlein’s example of line marriage, in which new partners of alternating sex are added to the marriage at set intervals, allows the marriage to go on indefinitely. This allows the marriage to build up capital useful in establishing a colony. Because the marriage includes partners of all ages, the elderly and those in their child-bearing years can be supported by the labor of the rest. Also because there are multiple partners, the death of a single parent is significantly less traumatic for the children of the marriage. I find this alternative particularly intriguing.

4. The final dimension marriages can vary on is the gender ratio of the partners. Homosexual marriage is being strongly advocated for, and is hopefully achieved within the near future. I am personally astounded by how conservatives think that allowing gays to marry would destroy marriage, as we know it. It seems to me that having gays also be married strengthens cultural support for marriage as a whole. I also hear anecdotes about single mothers living together in order to take part in the advantages that can come from cohabitation. While these relationships are not contractual, and certainly not romantic, I wonder if “marriages” of this sort could become more possible.

Between hedonic vs. productive, open vs. closed, singular vs. plural, and hetero vs. homo, there are potentially 16 different combinations, with many variants in between. While I don’t foresee any dramatic changes in the structure of marriages, except for the continued trend towards more hedonic marriages, I think the full scope of this subject is under-represented in speculative fiction. Because marriage structure is so ingrained in the way we conduct our everyday life, I think it’s easy to forget the potential range of variation. Hopefully the example of this typology shows the range of alternatives outside of the status quo that sit unexplored and unconsidered.

Links:

Marriage and the Market

The Future of Marriage
Group Marriage

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blejkrajli has worn a wedding ring for 18 months. He expects his hedonic, closed, singular, hetero marriage to last much longer.

Implications of the Laws of Thermodynamics

Philosophy, Science No Comments

A theory is the more impressive the greater the simplicity of its premises,
the more varied the kinds of things that it relates and the more extended
the area of its applicability. Therefore classical thermodynamics has made a
deep impression on me. It is the only physical theory of universal content
which I am convinced, within the areas of the applicability of its basic
concepts, will never be overthrown.

Albert Einstein (1949)

The second law of thermodynamics states that processes that occur must result in the same or greater entropy(wright.nasa.gov). Entropy is a measure of the energy in a system that is unable to do work.

High-energy mediums(hot water) will eventually travel towards low-energy mediums(cool water), and you will end up with lots of room-temperature water. This causes a state where there is a reduction in the amount of work that can be achieved, or higher entropy.

This would seemingly make life impossible, because life requires energy that can do work. But, this is not the case since the earth is continuously receiving new energy from the sun.

The first law of thermodynamics states that no energy can be destroyed or created, only redistributed. The combination of these two laws mean that the universe cannot be receiving any additional energy, and that everything should eventually reach equilibrium.  This equilibiium would make life as we know it impossible.

The eventual exhaustion of usable energy could lead to one of two things:

(1.) A universe that eventually grows cold and dark, effectively remaining permanently dead.

(2.) A universe that is eventually pulled back together. The universe could explode again with greater force. This is called an “oscillating universe”, where each cycle has higher entropy than the previous cycle.

There are reputed physicists like Stephen Hawking who promote the second possibility, but many physicists think that the universe becoming compact again contradicts the laws of thermodynamics. Generally speaking, compaction decreases the entropy of what is being compacted.

I personally find the later possibility more appealing, but I do not have enough background in physics to say which is correct with any authority.

Either way, it seems the universe is destined to either die or be reshuffled. Unless of course the laws of thermodynamics are proven false, and the universe can either lose entropy or create new energy. While possible, right now this seems unlikely. Chemistry and physics experiments have verified these laws in all documented instances. If an experiment was ever conducted that proved thermodynamics wrong, the experimenter would probably receive a Nobel Prize.

While the impermanence of everything may seem nihilistic, I do not think a mortal universe necessitates apathy.

People are ingrained with a desire to have goals that are bigger than ourselves. We also tend to be the happiest when we are working towards these goals. If it is possible to infinitely preserve some form of information or life, then this only increases the need to advance. While it is unlikely that humans will be around billions or trillions of years in the future, it is possible that something that is descended from us will exist.

Assorted Links 2

Uncategorized No Comments

1. Sci-Fi as Philosophy: Clive Thompson shares the same sentiment that inspired this blog.

2. Rediscovering RNA: Brushed aside as only playing a support role to DNA, scientists are revisiting RNA and how it affects mutations.

3. 1901 and Beyond: HG Wells as futurist.

4. Twilight of the book?: Is literacy on its way out? I think this report is greatly exaggerated.

5. Native Science Fiction Minds: William Gibson comments on Cloverfield, and the screenwriters’ gaffe.

6. Pop Science Reporting: Mark Liberman on Michael Crichton’s commentary on sloppy science reporting.

Inevitable Change - Quote

Quotes No Comments

It is change, continuing change, inevitable change,
that is the dominant factor in society today. No sensible
decision can be made any longer without taking into account
not only the world as it is, but the world as it will be.

Isaac Asimov

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